W. Bush's victory last November was a triumph for Jewish conservatives who
have long argued for a close alliance with evangelical Christians in promoting
the Judeo-Christian values upon which America is founded. Such a tiny and
vulnerable nation needs friends and I, for one, reveled in Jews having found
allies who revere the Bible and prophets, are staunch supporters of Israel,
and oppose the crassness of the popular culture.
It has been only four months since the election, but already we have discovered
fissures in this special relationship.
As Christmas approached, many right-wing Christians blamed atheist Jews for
trying to de-Christianize the holiday. In a TV debate on MSNBC between myself
and my friend Bill Donohue, the president of the Catholic League, he made huge
news by alleging that "Hollywood is controlled by secular Jews who hate
Christianity" and who are poisoning America with a toxic culture.
Then there was the recent revelation that Pope Pius XII had ordered Church
authorities not to return Jewish children to their rightful guardians after the Holocaust
if they had been baptized. I penned a column condemning the Vatican's
plan to canonize this man, and received hundreds of angry, even hate-filled
e-mails alleging that I was slandering a holy man whom Catholics are readying
Obviously, even in this new age of rapprochement, Jewish and Christian interests
will sometimes conflict. But in such moments, it is incumbent upon the Jewish
community to stand up for itself and not pander to our Christian brethren's
sensibilities. Such pandering insults Christians by offering them a fraudulent
relationship, and it insults Jews by reinforcing the age-old stereotype of the
court Jew with no backbone.
Sadly, many of my Jewish conservative colleagues, bending to market forces,
increasingly see their role as champions of Christianity rather than of their
When my debate with Donohue exploded into the newspapers, I was invited on to
the radio shows of fellow Jewish conservatives Dennis Prager and Michael Medved.
Both are devout Jews and outstanding ethical lights, with Dennis in particular
serving as one of America's most gifted exponents of morality. Yet, I was
astonished when both Prager and Medved defended and agreed with Donohue's
statement that it was secular Jews who oppose Christianity who were primarily
responsible for the sleaze coming out of Hollywood.
But this was chickenfeed compared to what Rabbi Daniel Lapin, another friend and
colleague, recently wrote on the subject: "You'd have to be a recent
immigrant from Outer Mongolia not to know of the role that people with Jewish
names play in the coarsening of our culture. Almost
every American knows this. It is just that most gentiles are too polite to
mention it ... The sad fact is that through Jewish actors, playwrights, and
producers, the Berlin stage of Weimar Germany
linkedJews and deviant sexuality in all its sordid manifestations just as surely
as Broadway does today. Much of the filth in American entertainment today
parallels that of Germany between the wars."
Not contenting himself with the wholesale defamation of his people, Lapin then
does the unthinkable, quoting from Hitler's Mein Kampf to strengthen the
point that Jewish degeneracy nurtures anti-Semitism: "Was there any form of
filth or profligacy, particularly in cultural
life, without at least one Jew involved in it?"
Far less offensive, but equally curious, was how some of the foremost Jewish
conservatives in America became high-profile promoters of Christmas. Jeff
Jacoby, the outstanding writer for the Boston Globe, weighed in with a
column entitled, "A Jew Says 'Merry Christmas,'" about how much he
loves Christmas decorations and music.
Charles Krauthammer, the foremost champion of Israel in America and arguably
this country's most talented op-ed writer, wrote that he felt sympathy for those
Christian-Americans who "get angry at parents who want to ban carols
because they tremble that their kids might feel 'different' and 'uncomfortable'
should they, God forbid, hear Christian music sung at their school."
But Jewish kids really should feel uncomfortable if they are compelled to sing
Christian spirituals like "Silent Night" in order to be part of a
school choir, just as surely as Christian children should feel uncomfortable if
they are compelled to sing songs in a school choir about the greatness of the
Now, I too want to see a very robust Christianity in America. But surely these
writers understand the paucity of committed Jews capable of promoting something
authentically Jewish in American culture. Are not the millions of Christian
champions of Christianity enough? Will we Jews forever consign Judaism to the
status of a backwater religion?
Is it not highly misguided, not to mention erroneous, for Medved and Lapin to
openly speak of America as a "Christian" nation, something bound to
make Jews feel like they are guests in someone else's land?
What started this trend was Mel Gibson's The
Passion of the Christ, which many Jewish conservatives not only defended
but passionately promoted. As late as last week Medved, who called the film the
greatest Biblical adaptation ever, wrote a piece in The Wall Street Journal
Now, I am not so cynical as to believe that Medved, a noble man, would sell out
his people in order to suck up to a celebrity.
But, like me, Medved is a radio host whose show appeals primarily to
conservatives and evangelicals, and his actions must be understood in light of
Will Judaism ever find a high-profile voice in the world? Or will we forever be
forced to choose between Jewish isolationists who argue that Judaism is only for
Jews, and apologists who practice Judaism but champion a religion that claims to
have supplanted it?
Shmuley Boteach is a nationally syndicated radio host daily from 2-5 p.m. EST on
the Liberty Broadcasting Network, and was named by Talkers magazine as one of
America’s 100 most important talk-radio hosts. A best-selling author of 14
books, his latest work is "Face Your Fear” (St. Martins Press).